Tuesday, July 05, 2011

Education in the Christian Community 2

An area in which the class piqued my interest was in the busting of myths pertaining to what Education in the Christian Community entails in its content. It is not just about facts and information but about life transformation, that it is about a set of curricular, that it is all about the bible and that it is none of my concern. I would like to emphasize on the part of facts and information as it applies to me most. I always had the idea that teaching was all about transmission of facts and knowledge, the know-that and know-how. But I came to realize that it is more than that! It is ultimately to bring about life-transformation. It is about enabling the recipients to think and derive at questions such as “why I need this life-transformation?” or “why do I need to come to Church?”, instead of just telling them that those are important. It is from thinking and asking these that, leads ultimately down to a personal conviction of why I am doing what I am doing and how can I change what I am doing and what this change will bring about? . . . This form of thinking requires the work of the Holy Spirit in bringing about that conviction.

Another thing which I caught from this is the need of our content to have cultural relevancy. It occurred to me with the movie I watched, ‘The 3 Idiots’ that in India, more young people die of suicide than of sickness because of the ‘shame’ culture they are living in, they rather die than bringing shame to their families by failing their exams. It is for the similar reason that many Indians will not convert to Christianity, lest they bring shame to their family. To this I thought, can I use the context wherein it says: If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Luke 14 v. 26 if I were to preach in India.

To which the lesson where continuity and decisional personalities comes to play. Will those who tend to need continuity be afraid to make a commitment and make a decision? But for those decisional ones, will they fall away on this account? Or will their faith be even more sure. This part helps me to consider people with different personalities and thinking patterns when I teach.

Tuesday, January 16, 2007

Pachelbel Rant

Tuesday, November 07, 2006

John 14:6 Relevant in this postmodern world

6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. John 14:6

Its self-explanatory enough Christ is the only way because in post modernism there are no absolutes, having its roots in Hinduism and Zen buddhism where "one truth, but many paths" and "many paths, one mountain". are one of their mainstay principles. and Hinduism has it that one can become a demi-god when He/she reaches a certain level of realisation of their true ego, that being their Spirit and the putting off of their ephemeral false ego. Today people are subtly drawn to these concepts cause we by nature wants to be in control of our own lives from the very beginning. Adam and eve took the fruit when it was said they could become like God.

"For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil."

The thing was they did have the knowledge of good and evil. So ask yourselves does the original sin begin before the fruit was eaten or after. God gave man dominion and power over all His creation yet there is the power of man's choice that makes that power given without a hook and line attached, consequences were made clear should we choose to disobey that which God had not intended but the infinite possibilities had already been taken into account in His sovereign will, but His perfect will be that we submit to Him,trusting in His love instead of having to be subjugated under the law and sin. Having been justified by faith, we are saved from the inexorable death had Jesus not bought us at a price yet we're taken back to choose between the two trees for the rest of our lives. To carry the cross,die daily to ourselves, crucified with Christ and made alive in Him through the power of His resurrection,sanctified or we can with that freedom Christ given us, the power therein to choose yet again and we want to be our own god and be subjugated to sin and its consequences that leads down the wide path of destruction. His sovereign will is 9The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. 2 Peter 3:9
The truth be told that all that we have,all that we are and can and will be is found in Christ.
post modernism says I think and therefore,I am. Again free will and our choice are brought into play,depend on God, He has His way in us,transforming us from within into His likeness until Christ be made manifest living out of us, guided by Him be it through circumstances where we cross paths with another individual's will of God's will for him/her, be it friendship or for character moulding. It requires us to trust in His love because He sees what we can be in Him, that is drawing from His infinite power and strength, yielding all of our being,spirit,mind and body to Him that too having our will surrender to His. or Be independent from Him, live as one who does what is right and wise in His own eyes, eternity holds no significance, living for the moment with the limited resources. We draw ourselves, to succeed only to be left emptier from where we left of. hypothetically, Had Adam said no to the lust of his eyes, lust of his flesh and the pride of life, He certainly would have feasted on the vastness of the tree of life and garden of eden.
1Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2Set your minds on things above, not on earthly things. 3For you died, and your life is now hidden with Christ in God. 4When Christ, who is your[a] life, appears, then you also will appear with him in glory. Col 3:1-5
Jesus becomes our life when we submit in His love and feed on it as our lives depend on it.
It takes every ounce of our being to trust in His love, because it mean opening ourselves to brokeness of our heart. Most wouldnt risk emotional pain, and many dissociate themselves from it from past hurts and grievances. But His love restores,the Holy Spirit is the comforter,counsellor,Spirit of reconciliation and the Spirit of truth,He heals and feels with our weaknesses. Ultimately When we let God be God and ourselves found in Him, depending and yielded to Him, more of Him will appear through our lives, We'll be glorified with Him as We lived out not our own righteousness but Christ's. that is His perfect will.
1Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual[a] act of worship. 2Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is—his good, pleasing and perfect will.


Psalms 42

For the director of music. A maskil of the Sons of Korah.
[a] [b] As the deer pants for streams of water, so my soul pants for you, O God.
2 My soul thirsts for God, for the living God. When can I go and meet with God?
3 My tears have been my food day and night, while men say to me all day long, "Where is your God?"
4 These things I remember as I pour out my soul: how I used to go with the multitude, leading the procession to the house of God, with shouts of joy and thanksgiving among the festive throng.
5 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and 6 my God. My [c] soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon—from Mount Mizar.
7 Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
8 By day the LORD directs his love, at night his song is with me— a prayer to the God of my life.
9 I say to God my Rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?"
10 My bones suffer mortal agony as my foes taunt me, saying to me all day long, "Where is your God?"
11 Why are you downcast, O my soul? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.

Saturday, October 28, 2006

Breaking Benjamin-Diary of Jane

Breaking Benjamin - So Cold

Wednesday, August 02, 2006

Rich heritage , rich in faith


Church of Ascension
Saint Andrew's junior school

I managed to visit and take a look at my old sch today,certainly it brought about a nostalgia as if It was only yesterday I collected my PSLE results. This place was where I knelt in to pray just before the collection of my PSLE results and this place was where I first placed all my hope in the Lord and He has never failed me until today. It was as if I built an altar there like Jacob did at Bethel.... I went for my first youth camp that same year and there I gave myself completely to God,held no reservations of my own.

Today I'm writing this, placing yet another altar before my God, placing all my hope in Him. Only He knows of what I speak.


With all of my life , with all of my strength
all of my hope is in you.

Sunday, March 19, 2006

WHO AM I part 2 - It's no identity crisis we're talking about here ya...

20I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me. 21I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!" ~ Gal 2:20,21

We all may know just the part 'Its no longer I that live but Christ lives in me'
but ever so often, We have to come to terms with the fact that Jesus died for us and why? was there an alternative? No! God is holy and no doubt intolerable to sin and so much as He wants us sooooooo much to have a love relationship with Him, Jesus had to become the propitiation for our sins. And so having accepted Jesus as our Lord and personal savior,We found also the grace to live out Jesus who now lives in each one of us
21God made him who had no sin to be sin[a] for us, so that in him we might become the righteousness of God.~2 Corinthians 5:21

We become the righteousness of God through Jesus having given up of Himself to become the very personification of sin itself and crucifying it to Himself to it and it to Himself. Putting an end to what sin did to us

1It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
~Gal 5:1

This freedom gives us the choice not to live unto ourselves,as the flesh craves for the things of the flesh and according to that lifestyle we once lived for was subject to the law. But since having been given the Spirit of sonship, why would you want to turn back lest it be that we are unable to accept the knowledge of this grace that calls us to be Children of God which Apostle Paul describes as the 'the setting aside the grace of God' which so nullifies the need for Christ to die for us.
But having accepted Christ, We're to carry our own crosses and die daily to ourselves and We're then made alive to live in Him and mature in His love and agonize in Christ's suffering, the pain gradually increasing in us as we begin to feel together with understand what our sin did to Him.In those moments we have to realise our need of Him to sanctify us and restore in us His glory of which we have so much have fallen short of when we sinned. No flesh can glory in His presence, and we when found in His presence,have to cast down our crowns, laying our gifts and lives broken before Him.We even have to put every bit that tells us we're special, or unique or even how anointed we thought we are aside, take out the best of our perfume and put it on Jesus' feet and simply adore Him. There's this bodybuilder that says we have to check our egos before stepping into the gym how much more us who are being perfected into His image, working out our salvation in fear and trembling before stepping through the church doors? or even into His presence wherever we are?

Tuesday, October 25, 2005

Martin Luther king Jr's speech


I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead.
We cannot turn back.
There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."¹
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair, I say to you today, my friends.
And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today!
I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today!
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."²
This is our hope, and this is the faith that I go back to the South with.
With this faith, we will be able to hew out of the mountain of despair a stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
And if America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:
Free at last! Free at last!
Thank God Almighty, we are free at last!³

Sunday, August 28, 2005

Generation Affectors for Christ

In secondary school,the History textbook asked why do we have to study history. We have to study history to learn from the events for one and not let history repeat itself and to also learn about people and what they did that affected the world whether be it positive or negative the effects.

Most of us would have heard the actrocities of what Adolf Hitler had done in WWII, exterminating 6 million jews in the holocaust. He initiated the war, why? because he wanted a pure 'Aryan' breed of germans. He like many germans after WWI, were devastated by the terms of the treaty of Versailles in having the allies claim german territory and made to pay war reparations. People simply took the misery in and took to the beerhalls and that set the stage for Hitler in his period where he incited an uprising which led to his arrest and put in prison where he wrote 'mein kampf' which depicted his ideals and propagated them~ Until his death of the collaspe of the third reich he was a force to be reckoned with. He held the respect of the german people.why? He had charisma,driven by passion in what he believed that so consumed him and flows right outta him and it became contagious,the concept of having a germany for the germans. He invaded much of Europe with a strategy known as 'blitz krieg' which meant lighting warefare in which he was able to capture most parts of Europe in a very short period of time and it was also adopted by the Japanese at the Asian theatre of war.
Ah! this aint a history lesson Im giving here.
If the passion that we have so much in our hearts we know and with our mouths declare we love. The passion that we have should have by now swept the nation of Singapore and have taken it by storm. The love of Christ will so much consume us and flow out in all His anointing and power unlike that of Hitler, a mere man with a gift and passion for a cause of his country. We too must claim our country with such a passion and conquer with a 'Holy Spirit blitz krieg' the principalities of darkness taking captive the beliefs of the people. We have given up ground in compromises and have lost territories because we see each other, and saw no hope in each other's eyes and some had fallen off. Compromise is something people hold disdain for.

The Japanese had invaded themselves right down to Thailand and there the Thais took their pride of never being a colony of any foreign country and put it in a pact with the Japs to allow safe passage through and then having held a monument built by the result of their letting in, the Japs took in prisoners of war to build a railway which later became know as the 'death railway' in Thailand.It set itself a mark of compromise known nowadays to people as adapting themselves to the modern culture. secularism.

6 million jews by now would have tripled or quadripled in this two generations from then till now.Likewise, we can save the people falling into the halocaust of their own sins and self righteousness never knowing who can Justify them of their sins and know their death penalty for their sins had been paid by Jesus Christ,the Son of the living God. Or are we simply apathetic like everyone else? We can be history makers for the glory of God who made us to be. The Church stands in it's community to affect it,not to occupy space.
We are to affect the marketplaces of where we study,work or even at the coffeeshops where we have our meals and leisure.We're entity unto ourselves, an army of the Most high King and we must have such a passion to stand in the gap on behalf of our nation flowing out of us the Spirit of reconciliation which reaches into their hearts and gives them the knowledge of who they are and Christ Jesus. We must first have that love of Christ so saturate our very being with the compassion of Christ, together with a crucified self,sacrificed as a pleasing offering to God and a personal conviction and Christ driven passion and that certainly will wreak havoc in hell.

Want to be a Generation affector?

Thursday, August 25, 2005

Nothing but the Blood - Matt Redman


Your blood speaks a better word
Than all the empty claims
I've heard upon this earth
Speaks righteousness for me
And stands in my defense Jesus it's Your blood
[Chorus] What can wash away our sins?
What can make us whole again?
Nothing but the blood
Nothing but the blood of Jesus
What can wash us pure as snow?
Welcomed as the friends of God
Nothing but Your blood
Nothing but Your blood King Jesus
Your cross testifies in grace
Tells of the Father's heart to make a way for us
Now boldly we approach
Not by earthly confidence
It's only Your blood

Monday, August 22, 2005

MARIA HERTOGH RIOT - ROMEO & JULIET .... they seem to exhibit some very violent similarities

The Maria Hertogh riot was probably one of the bloodiest riots in the whole of Singapore history. There were 18 deaths and 173 injured. This riot started on 11 December 1950.During World War II, as Maria's Dutch catholic parents were taken away by the Japanese, her parents entrusted her to a family friend, Aminah. But on April 1950, Maria's biological parents appealed in court and they took back Maria. But soon, Aminah appealed and Maria was returned to Aminah. Maria was married soon, but under certain Dutch laws, the marriage was not permitted. After several disputes, there came the final court hearing. To anger the Muslims more, Maria was ordered to returned to her biological parents, thus a riot started.




Large crowds gathered outside the court vented their anger unreservingly. Any European and Eurasian in sight were attacked by the Malays. Cars were overturned, burnt and destroyed. The Malay and Indian Muslim rioters took control of the Sultan Mosque, North Bridge Road, Jalan Besar, etc. The riot continued for three days and a 24-hour curfew had to be imposed for two weeks. British troops, Malay troops and the Singapore police all had to be involved to control the riot

___________________________________________________________________

"Two households, both alike in dignity(In fair Verona where we lay our scene),Fromancient grudge break to new mutiny,Where civil blood makes civil hands unclean.From forth the fatal loins of these two foesA pair of star-crossed lovers take their life;Whose misadventured, piteous overthrowsDoth with their deaths bury their parents' strife.The fearful passage of their death-marked love,And the continuance of their parents' rage,Which, but their children's end, naught could remove,Is now the two hours' traffic of our stage;The which, if you with patient ears attend,What here shall miss, our toil shall strive to mend."

Romeo And Juliet
The two chief families in Verona were the rich Capulets and the Montagues. There had been an old quarrel between these families, which was grown to such a height, and so deadly was the enmity between them, that it extended to the remotest kindred, to the followers and retainers of both sides, insomuch that a servant of the house of Montague could not meet a servant of the house of Capulet, nor a Capulet encounter with a Montague by chance, but fierce words and sometimes bloodshed ensued; and frequent were the brawls from such accidental meetings, which disturbed the happy quiet of Verona's streets.
Old lord Capulet made a great supper, to which many fair ladies and many noble guests were invited. All the admired beauties of Verona were present, and all comers were made welcome if they were not of the house of Montague. At this feast of Capulets, Rosaline, beloved of Romeo, son to the old lord Montague, was present; and though it was dangerous for a Montague to be seen in this assembly, yet Benvolio, a friend of Romeo, persuaded the young lord to go to this assembly in the disguise of a mask, that he might see his Rosaline, and seeing her compare her with some choice beauties of Verona, who (he said) would make him think his swan a crow. Romeo had small faith in Benvolio's words; nevertheless, for the love of Rosaline, he was persuaded to go. For Romeo was a sincere and passionate lover, and one that lost his sleep for love, and fled society to be alone, thinking on Rosaline, who disdained him, and never required his love, with the least show of courtesy or affection; and Benvolio wished to cure his friend of this love by showing him diversity of ladies and company. To this feast of Capulets then young Romeo with Benvolio and their friend Mercutio went masked. Old Capulet bid them welcome, and told them that ladies who had their toes unplagued with corns would dance with them. And the old man was light hearted and merry, and said that he had worn a mask when he was young, and could have told a whispering tale in a fair lady's ear. And they fell to dancing, and Romeo was suddenly struck with the exceeding beauty of a lady who danced there, who seemed to him to teach the torches to burn bright, and her beauty to show by night like a rich jewel worn by a blackamoor; beauty too rich for use, too dear for earth! like a snowy dove trooping with crows (he said), so richly did her beauty and perfections shine above the ladies her companions. While he uttered these praises, he was overheard by Tybalt, a nephew of lord Capulet, who knew him by his voice to be Romeo. And this Tybalt, being of a fiery and passionate temper, could not endure that a Montague should come under cover of a mask, to fleer and scorn (as he said) at their solemnities. And he stormed and raged exceedingly, and would have struck young Romeo dead. But his uncle, the old lord Capulet, would not suffer him to do any injury at that time, both out of respect to his guests, and because Romeo had borne himself like a gentleman, and all tongues in Verona bragged of him to be a virtuous and well-governed youth. Tybalt, forced to be patient against his will, restrained himself, but swore that this vile Montague should at another time dearly pay for his intrusion.
The dancing being done, Romeo watched the place where the lady stood; and under favour of his masking habit, which might seem to excuse in part the liberty, he presumed in the gentlest manner to take her by the hand, calling it a shrine, which if he profaned by touching it, he was a blushing pilgrim, and would kiss it for atonement. 'Good pilgrim,' answered the lady, 'your devotion shows by far too mannerly and too courtly: saints have hands, which pilgrims may touch, but kiss not.' 'Have not saints lips, and pilgrims too?' said Romeo. 'Ay,' said the lady, 'lips which they must use in prayer.' 'O then, my dear saint,' said Romeo, 'hear my prayer, and grant it, lest I despair.' In such like allusions and loving conceits they were engaged, when the lady was called away to her mother. And Romeo inquiring who her mother was, discovered that the lady whose peerless beauty he was so much struck with, was young Juliet, daughter and heir to the lord Capulet, the great enemy of the Montagues; and that he had unknowingly engaged his heart to his foe. This troubled him, but it could not dissuade him from loving. As little rest had Juliet, when she found that the gentleman that she had been talking with was Romeo and a Montague, for she had been suddenly smit with the same hasty and inconsiderate passion for Romeo, which he had conceived for her; and a prodigious birth of love it seemed to her, that she must love her enemy, and that her affections should settle there, where family considerations should induce her chiefly to hate.
It being midnight, Romeo with his companions departed; but they soon missed him, for, unable to stay away from the house where he had left his heart, he leaped the wall of an orchard which was at the back of Juliet's house. Here he had not been long, ruminating on his new love, when Juliet appeared above at a window, through which her exceeding beauty seemed to break like the light of the sun in the east; and the moon, which shone in the orchard with a faint light, appeared to Romeo as if sick and pale with grief at the superior lustre of this new sun. And she, leaning her cheek upon her hand, he passionately wished himself a glove upon that hand, that he might touch her cheek. She all this while thinking herself alone, fetched a deep sigh, and exclaimed: 'Ah me!' Romeo, enraptured to hear her speak, said softly, and unheard by her: 'O speak again, bright angel, for such you appear, being over my head, like a winged messenger from heaven whom mortals fall back to gaze upon.' She, unconscious of being overheard, and full of the new passion which that night's adventure had given birth to, called upon her lover by name (whom she supposed absent): 'O Romeo, Romeo!' said she, 'wherefore art thou Romeo? Deny thy father, and refuse thy name, for my sake; or if thou wilt not, be but my sworn love, and I no longer will be a Capulet.' Romeo, having this encouragement, would fain have spoken, but he was desirous of hearing more; and the lady continued her passionate discourse with herself (as she thought), still chiding Romeo for being Romeo and a Montague, and wishing him some other name, or that he would put away that hated name, and for that name which was no part of himself, he should take all herself. At this loving word Romeo could no longer refrain, but taking up the dialogue as if her words had been addressed to him personally, and not merely in fancy, he bade her call him Love, or by whatever other name she pleased, for he was no longer Romeo, if that name was displeasing to her. Juliet, alarmed to hear a man's voice in the garden, did not at first know who it was, that by favour of the night and darkness had thus stumbled upon the discovery of her secret; but when he spoke again, though her ears had not yet -drunk a hundred words of that tongue's uttering, yet so nice is a lover's hearing, that she immediately knew him to be young Romeo, and she expostulated with him on the danger to which he had exposed himself by climbing the orchard walls, for if any of her kinsmen should find him there, it would be death to him, being a Montague. 'Alack,' said Romeo, 'there is more peril in your eye, than in twenty of their swords. Do you but look kind upon me, lady, and I am proof against their enmity. Better my life should be ended by their hate, than that hated life should be prolonged, to live without your love.' 'How came you into this place,' said Juliet, 'and by whose direction?' 'Love directed me,' answered Romeo: 'I am no pilot, yet wert thou as far apart from me, as that vast shore which is washed with the farthest sea, I should venture for such merchandise.' A crimson blush came over Juliet's face, yet unseen by Romeo by reason of the night, when she reflected upon the discovery which she had made, yet not meaning to make it, of her love to Romeo. She would fain have recalled her words, but that was impossible: fain would she have stood upon form, and have kept her lover at a distance, as the custom of discreet ladies is, to frown and be perverse, and give their suitors harsh denials at first; to stand off, and affect a coyness or indifference, where they most love, that their lovers may not think them too lightly or too easily won; for the difficulty of attainment increases the value of the object. But there was no room in her case for denials, or puttings off, or any of the customary arts of delay and protracted courtship. Romeo had heard from her own tongue, when she did not dream that he was near her, a confession of her love. So with an honest frankness, which the novelty of her situation excused, she confirmed the truth of what he had before heard, and addressing him by the name of fair Montague (love can sweeten a sour name), she begged him not to impute her easy yielding to levity or an unworthy mind, but that he must lay the fault of it (if it were a fault) upon the accident of the night which had so strangely discovered her thoughts. And she added, that though her behaviour to him might not be sufficiently prudent, measured by the custom of her sex, yet that she would prove more true than many whose prudence was dissembling, and their modesty artificial cunning.
Romeo was beginning to call the heavens to witness, that nothing was farther from his thoughts than to impute a shadow of dishonour to such an honoured lady, when she stopped him, begging him not to swear; for although she joyed in him, yet she had no joy of that night's contract: it was too rash, too unadvised, too sudden. But he being urgent with her to exchange a vow of love with him that night, she said that she already had given him hers before he requested it; meaning, when he overheard her confession; but she would retract what she then bestowed, for the pleasure of giving it again, for her bounty was as infinite as the sea, and her love as deep. From this loving conference she was called away by her nurse, who slept with her, and thought it time for her to be in bed, for it was near to daybreak; but hastily returning, she said three or four words more to Romeo, the purport of which was, that if his love was indeed honourable, and his purpose marriage, she would send a messenger to him tomorrow, to appoint a time for their marriage, when she would lay all her fortunes at his feet, and follow him as her lord through the world. While they were settling this point, Juliet was repeatedly called for by her nurse, and went in and returned, and went and returned again, for she seemed as jealous of Romeo going from her, as a young girl of her bird, which she will let hop a little from her hand, and pluck it back with a silken thread; and Romeo was as loath to part as she; for the sweetest music to lovers is the sound of each other's tongues at night. But at last they parted, wishing mutually sweet sleep and rest for that night.
The day was breaking when they parted, and Romeo, who was too full of thoughts of his mistress and that blessed meeting to allow him to sleep, instead of going home, bent his course to a monastery hard by, to find friar Lawrence. The good friar was already up at his devotions, but seeing young Romeo abroad so early, he conjectured rightly that he had not been abed that night, but that some distemper of youthful affection had kept him waking. He was right in imputing the cause of Romeo's wakefulness to love, but he made a wrong guess at the object, for he thought that his love for Rosaline had kept him waking. But when Romeo revealed his new passion for Juliet, and requested the assistance of the friar to marry them that day, the holy man lifted up his eyes and hands in a sort of wonder at the sudden change in Romeo's affections, for he had been privy to all Romeo's love for Rosaline, and his many complaints of her disdain: and he said, that young men's love lay not truly in their hearts, but in their eyes. But Romeo replying, that he himself had often chidden him for doting on Rosaline, who could not love him again, whereas Juliet both loved and was beloved by him, the friar assented in some measure to his reasons; and thinking that a matrimonial alliance between young Juliet and Romeo might happily be the means of making up the long breach between the Capulets and the Montagues; which no one more lamented than this good friar, who was a friend to both the families and had often interposed his mediation to make up the quarrel without effect; partly moved by policy, and partly by his fondness for young Romeo, to whom he could deny nothing, the old man consented to join their hands in marriage.
Now was Romeo blessed indeed, and Juliet, who knew his intent from a messenger which she had despatched according to promise, did not fail to be early at the cell of friar Lawrence, where their hands were joined in holy marriage; the good friar praying the heavens to smile upon that act, and in the union of this young Montague and young Capulet to bury the old strife and long dissensions of their families.
The ceremony being over, Juliet hastened home, where she stayed impatient for the coming of night, at which time Romeo promised to come and meet her in the orchard, where they had met the night before; and the time between seemed as tedious to her, as the night before some great festival seems to an impatient child, that has got new finery which it may not put on till the morning.
That same day, about noon, Romeo's friends, Benvolio and Mercutio, walking through the streets of Verona, were met by a party of the Capulets with the impetuous Tybalt at their head. This was the same angry Tybalt who would have fought with Romeo at old lord Capulet's feast. He, seeing Mercutio, accused him bluntly of associating with Romeo, a Montague. Mercutio, who had as much fire and youthful blood in him as Tybalt, replied to this accusation with some sharpness; and in spite of all Benvolio could say to moderate their wrath, a quarrel was beginning, when Romeo himself passing that way, the fierce Tybalt turned from Mercutio to Romeo, and gave him the disgraceful appellation of villain. Romeo wished to avoid a quarrel with Tybalt above all men, because he was the kinsman of Juliet, and much beloved by her; besides, this young Montague had never thoroughly entered into the family quarrel, being by nature wise and gentle, and the name of a Capulet, which was his dear lady's name, was now rather a charm to allay resentment, than a watchword to excite fury. So he tried to reason with Tybalt, whom he saluted mildly by the name of good Capulet, as if he, though a Montague, had some secret pleasure in uttering that name: but Tybalt, who hated all Montagues as he hated hell, would hear no reason, but drew his weapon; and Mercutio, who knew not of Romeo's secret motive for desiring peace with Tybalt, but looked upon his present forbearance as a sort of calm dishonourable submission, with many disdainful words provoked Tybalt to the prosecution of his first quarrel with him; and Tybalt and Mercutio fought, till Mercutio fell, receiving his death's wound while Romeo and Benvolio were vainly endeavouring to part the combatants. Mercutio being dead, Romeo kept his temper no longer, but returned the scornful appellation of villain which Tybalt had given him; and they fought till Tybalt was slain by Romeo. This deadly broil failing out in the midst of Verona at noonday, the news of it quickly brought a crowd of citizens to the spot, and among them the old lords Capulet and Montague, with their wives; and soon after arrived the prince himself, who being related to Mercutio, whom Tybalt had slain, and having had the peace of his government often disturbed by these brawls of Montagues and Capulets, came determined to put the law in strictest force against those who should be found to be offenders. Benvolio, who had been eyewitness to the fray, was commanded by the prince to relate the origin of it; which he did, keeping as near the truth as he could without injury to Romeo, softening and excusing the part which his friends took in it. Lady Capulet, whose extreme grief for the loss of her kinsman Tybalt made her keep no bounds in her revenge, exhorted the prince to do strict justice upon his murderer, and to pay no attention to Benvolio's representation, who, being Romeo's friend and a Montague, spoke partially. Thus she pleaded against her new son-in-law, but she knew not yet that he was her son-in-law and Juliet's husband. On the other hand was to be seen Lady Montague pleading for her child's life, and arguing with some justice that Romeo had done nothing worthy of punishment in taking the life of Tybalt, which was already forfeited to the law by his having slain Mercutio. The prince, unmoved by the passionate exclamations of these women, on a careful examination of the facts, pronounced his sentence, and by that sentence Romeo was banished from Verona.
Heavy news to young Juliet, who had been but a few hours a bride, and now by this decree seemed everlastingly divorced! When the tidings reached her, she at first gave way to rage against Romeo, who had slain her dear cousin: she called him a beautiful tyrant, a fiend angelical, a ravenous dove, a lamb with a wolf's nature, a serpent-heart hid with a flowering face, and other like contradictory names, which denoted the struggles in her mind between her love and her resentment: but in the end love got the mastery, and the tears which she shed for grief that Romeo had slain her cousin, turned to drops of joy that her husband lived whom Tybalt would have slain. Then came fresh tears, and they were altogether of grief for Romeo's banishment. That word was more terrible to her than the death of many Tybalts.
Romeo, after the fray, had taken refuge in friar Lawrence's cell, where he was first made acquainted with the prince's sentence, which seemed to him far more terrible than death. To him it appeared there was no world out of Verona's walls, no living out of the sight of Juliet. Heaven was there where Juliet lived, and all beyond was purgatory, torture, hell. The good friar would have applied the consolation of philosophy to his griefs: but this frantic young man would hear of none, but like a madman he tore his hair, and threw himself all along upon the ground, as he said, to take the measure of his grave. From this unseemly state he was roused by a message from his dear lady, which a little revived him; and then the friar took the advantage to expostulate with him on the unmanly weakness which he had shown. He had slain Tybalt, but would he also slay himself, slay his dear lady, who lived but in his life? The noble form of man, he said, was but a shape of wax, when it wanted the courage which should keep it firm. The law had been lenient to him, that instead of death, which he had incurred, had pronounced by the prince's mouth only banishment. He had slain Tybalt, but Tybalt would have slain him: there was a sort of happiness in that. Juliet was alive, and (beyond all hope) had become his dear wife; therein he was most happy. All these blessings, as the friar made them out to be, did Romeo put from him like a sullen misbehaved wench. And the friar bade him beware, for such as despaired, (he said) died miserable. Then when Romeo was a little calmed, he counselled him that he should go that night and secretly take his leave of Juliet, and thence proceed straitways to Mantua, at which place he should sojourn, till the friar found fit occasion to publish his marriage, which might be a joyful means of reconciling their families; and then he did not doubt but the prince would be moved to pardon him, and he would return with twenty times more joy than he went forth with grief. Romeo was convinced by these wise counsels of the friar, and took his leave to go and seek his lady, proposing to stay with her that night, and by daybreak pursue his journey alone to Mantua; to which place the good friar promised to send him letters from time to time, acquainting him with the state of affairs at home.
That night Romeo passed with his dear wife, gaining secret admission to her chamber, from the orchard in which he had heard her confession of love the night before. That had been a night of unmixed joy and rapture; but the pleasures of this night, and the delight which these lovers took in each other's society, were sadly allayed with the prospect of parting, and the fatal adventures of the past day. The unwelcome daybreak seemed to come too soon, and when Juliet heard the morning song of the lark, she would have persuaded herself that it was the nightingale, which sings by night; but it was too truly the lark which sang, and a discordant and unpleasing note it seemed to her; and the streaks of day in the east too certainly pointed out that it was time for these lovers to part. Romeo took his leave of his dear wife with a heavy heart, promising to write to her from Mantua every hour in the day; and when he had descended from her chamber window, as he stood below her on the ground, in that sad foreboding state of mind in which she was, he appeared to her eyes as one dead in the bottom of a tomb. Romeo's mind misgave him in like manner: but now he was forced hastily to depart, for it was death for him to be found within the walls of Verona after daybreak.
This was but the beginning of the tragedy of this pair of star-crossed lovers. Romeo had not been gone many days, before the old lord Capulet proposed a match for Juliet. The husband he had chosen for her, not dreaming that she was married already, was count Paris, a gallant, young, and noble gentleman, no unworthy suitor to the young Juliet, if she had never seen Romeo.
The terrified Juliet was in a sad perplexity at her father's offer. She pleaded her youth unsuitable to marriage, the recent death of Tybalt, which had left her spirits too weak to meet a husband with any face of joy, and how indecorous it would show for the family of the Capulets to be celebrating a nuptial feast, when his funeral solemnities were hardly over: she pleaded every reason against the match, but the true one, namely, that she was married already. But lord Capulet was deaf to all her excuses, and in a peremptory manner ordered her to get ready, for by the following Thursday she should be married to Paris: and having found her a husband, rich, young, and noble, such as the proudest maid in Verona might joyfully accept, he could not bear that out of an affected coyness, as he construed her denial, she should oppose obstacles to her own good fortune.
In this extremity Juliet applied to the friendly friar, always her counsellor in distress, and he asking her if she had resolution to undertake a desperate remedy, and she answering that she would go into the grave alive rather than marry Paris, her own dear husband living; he directed her to go home, and appear merry, and give her consent to marry Paris, according to her father's desire, and on the next night, which was the night before the marriage, to drink off the contents of a phial which he then gave her, the effect of which would be that for two-and-forty hours after drinking it she should appear cold and lifeless; and when the bridegroom came to fetch her in the morning, he would find her to appearance dead; that then she would be borne, as the manner in that country was, uncovered on a bier, to be buried in the family vault; that if she could put off womanish fear, and consent to this terrible trial, in forty-two hours after swallowing the liquid (such was its certain operation) she would be sure to awake, as from a dream; and before she should awake, he would let her husband know their drift, and he should come in the night, and bear her thence to Mantua. Love, and the dread of marrying Paris, gave young Juliet strength to undertake this horrible adventure; and she took the phial of the friar, promising to observe his directions.
Going from the monastery, she met the young count Paris, and modestly dissembling, promised to become his bride. This was joyful news to the lord Capulet and his wife. It seemed to put youth into the old man; and Juliet, who had displeased him exceedingly, by her refusal of the count, was his darling again, now she promised to be obedient. All things in the house were in a bustle against the approaching nuptials. No cost was spared to prepare such festival rejoicings as Verona had never before witnessed.
On the Wednesday night Juliet drank off the potion. She had many misgivings lest the friar, to avoid the blame which might be imputed to him for marrying her to Romeo, had given her poison; but then he was always known for a holy man: then lest she should awake before the time that Romeo was to come for her; whether the terror of the place, a vault of dead Capulets' bones, and where Tybalt, all bloody, lay festering in his shroud, would not be enough to drive her distracted: again she thought of all the stories she had heard of spirits haunting the places where their bodies were bestowed. But then her love for Romeo, and her aversion for Paris returned, and she desperately swallowed the draught, and became insensible.
When young Paris came early in the morning with music to awaken his bride, instead of a living Juliet, her chamber presented the dreary spectacle of a lifeless corpse. What death to his hopes! What confusion then reigned through the whole house! Poor Paris lamenting his bride, whom most detestable death had beguiled him of, had divorced from him even before their hands were joined. But still more piteous it was to hear the mournings of the old lord and lady Capulet, who having but this one, one poor living child to rejoice and solace in, cruel death had snatched her from their sight, just as these careful parents were on the point of seeing her advanced (as they thought) by a promising and advantageous match. Now all things that were ordained for the festival were turned from their properties to do the office of a black funeral. The wedding cheer served for a sad burial feast, the bridal hymns were changed for sullen dirges, the sprightly instruments to melancholy bells, and the flowers that should have been strewed in the bride's path, now served but to strew her corse. Now, instead of a priest to marry her, a priest was needed to bury her; and she was borne to church indeed, not to augment the cheerful hopes of the living, but to swell the dreary numbers of the dead.
Bad news, which always travels faster than good, now brought the dismal story of his Juliet's death to Romeo, at Mantua, before the messenger could arrive, who was sent from friar Lawrence to apprise him that these were mock funerals only, and but the shadow and representation of death, and that his dear lady lay in the tomb but for a short while, expecting when Romeo would come to release her from that dreary mansion. Just before, Romeo had been unusually joyful and lighthearted. He had dreamed in the night that he was dead (a strange dream, that gave a dead man leave to think), and that his lady came and found him dead, and breathed such life with kisses in his lips, that he revived, and was an emperor! And now that a messenger came from Verona, he thought surely it was to confirm some good news which his dreams had presaged. But when the contrary to this flattering vision appeared, and that it was his lady who was dead in truth, whom he could not revive by any kisses, he ordered horses to be gotready, for he determined that night to visit Verona, and to see his lady in her tomb. And as mischief is swift to enter into the thoughts of desperate men, he called to mind a poor apothecary, whose shop in Mantua he had lately passed, and from the beggarly appearance of the man, who seemed famished, and the wretched show in his show of empty boxes ranged on dirty shelves, and other tokens of extreme wretchedness, he had said at the time (perhaps having some misgivings that his own disastrous life might haply meet with a conclusion so desperate),'If a man were to need poison, which by the law of Mantua it is death to sell, here lives a poor wretch who would sell it him. 'These words of his now came into his mind, and he sought out the apothecary, who after some pretended scruples, Romeo offering him gold, which his poverty could not resist, sold him a poison, which, if he swallowed, he told him, if he had the strength of twenty men, would quickly despatch him.
With this poison he set out for Verona, to have a sight of his dear lady in her tomb, meaning, when he had satisfied his sight, to swallow the poison, and be buried by her side. He reached Verona at midnight, and found the churchyard, in the midst of which was situated the ancient tomb of the Capulets. He had provided a light, and a spade, and wrenching iron, and was proceeding to break open the monument, when he was interrupted by a voice, which by the name of vile Montague, bade him desist from his unlawful business. It was the young count Paris, who had come to the tomb of Juliet at that unseasonable time of night, to strew flowers and to weep over the grave of her that should have been 'his bride. He knew not what an interest Romeo had in the dead, but knowing him to be a Montague, and (as he supposed) a sworn foe to all the Capulets, he judged that he was come by night to do some villainous shame to the dead bodies; therefore in an angry tone he bade him desist; and as a criminal, condemned by the laws of Verona to die if he were found within the walls of the city, he would have apprehended him. Romeo urged Paris to leave him, and warned him by the fate of Tybalt, who lay buried there, not to provoke his anger, or draw down another sin upon his head, by forcing him to kill him. But the count in scorn refused his warning, and laid hands on him as a felon, which Romeo resisting, they fought, and Paris fell. When Romeo, by the help of a light, came to see who it was that he had slain, that it was Paris, who (he learned in his way from Mantua) should have married Juliet, he took the dead youth by the hand, as one whom misfortune had made a companion, and said that he would bury him in a triumphal grave, meaning in Juliet's grave, which he now opened: and there lay his lady, as one whom death had no power upon to change a feature or complexion, in her matchless beauty; or as if Death were amorous, and the lean abhorred monster kept her there for his delight; for she lay yet fresh and blooming, as she had fallen to sleep when she swallowed that benumbing potion; and near her lay Tybalt in his bloody shroud, whom Romeo seeing, begged pardon of his lifeless corpse, and for Juliet's sake called him cousin, and said that he was about to do him a favour by putting his enemy to death. Here Romeo took his last leave of his lady's lips, kissing them; and here he shook the burden of his cross stars from his weary body, swallowing that poison which the apothecary had sold him, whose operation was fatal and real, not like that dissembling potion which Juliet had swallowed, the effect of which was now nearly expiring, and she about to awake to Complain that Romeo had not kept his time, or that he had come too soon.
For now the hour was arrived at which the friar had promised that she should awake; and he, having learned that his letters which he had sent to Mantua, by some unlucky detention of the messenger, had never reached Romeo, came himself, provided with the pickaxe and lantern, to deliver the lady from her confinement; but he was surprised to find a light already burning in the Capulets' monument, and to see swords and blood near it, and Romeo and Paris lying breathless by the monument.
Before he could entertain a conjecture, to imagine how these fatal accidents had fallen out, Juliet awoke out of her trance, and seeing the friar near her, she remembered the place where she was, and the occasion of her being there, and asked for Romeo, but the friar, hearing a noise, bade her come out of that place of death, and of unnatural sleep, for a greater power than they could contradict had thwarted their intents; and being frightened by the noise of people coming, he fled: but when Juliet saw the cup closed in her true love's hand, she guessed that poison had been the cause of his end, and she would have swallowed the dregs if any had been left, and she kissed his still warm lips to try if any poison yet did hang upon them; then hearing a nearer noise of people coming, she quickly unsheathed a dagger which she wore, and stabbing herself, died by her true Romeo's side.
The watch by this time had come up to the place. A page belonging to count Paris, who had witnessed the fight between his master and Romeo, had given the alarm, which had spread among the citizens, who went up and down the streets of Verona confusedly exclaiming, A Paris! a Romeo! a Juliet! as the rumour had imperfectly reached them, till the uproar brought lord Montague and lord Capulet out of their beds, with the prince, to inquire into the causes of the disturbance. The friar had been apprehended by some of the watch, coming from the churchyard, trembling, sighing, and weeping, in a suspicious manner. A great multitude being assembled at the Capulets' monument, the friar was demanded by the prince to deliver what he knew of these strange and disastrous accidents.
And there, in the presence of the old lords Montague and Capulet, he faithfully related the story of their children's fatal love, the part he took in promoting their marriage, in the hope in that union to end the long quarrels between their families: how Romeo, there dead, was husband to Juliet; and Juliet, there dead, was Romeo's faithful wife; how before he could find a fit opportunity to divulge their marriage, another match was projected for Juliet, who, to avoid the crime of a second marriage, swallowed the sleeping draught (as he advised), and all thought her dead; how meantime he wrote to Romeo, to come and take her thence when the force of the potion should cease, and by what unfortunate miscarriage of the messenger the letters never reached Romeo; further than this the friar could not follow the story, nor knew more than that coming himself, to deliver Juliet from that place of death, he found the count Paris and Romeo slain. The remainder of the transactions was supplied by the narration of the page who had seen Paris and Romeo fight, and by the servant who came with Romeo from Verona, to whom this faithful lover had given letters to be delivered to his father in the event of his death, which made good the friar's words, confessing his marriage with Juliet, imploring the forgiveness of his parents, acknowledging the buying of the poison of the poor apothecary, and his intent in coming to the monument, to die, and lie with Juliet. All these circumstances agreed together to clear the friar from any hand he could be supposed to have in these complicated slaughters, further than as the unintended consequences of his own well meant, yet too artificial and subtle contrivances.
And the prince, turning to these old lords, Montague and Capulet, rebuked them for their brutal and irrational enmities, and showed them what a scourge Heaven had laid upon such offences, that it had found means even through the love of their children to punish their unnatural hate. And these old rivals, no longer enemies, agreed to bury their long strife in their children's graves; and lord Capulet requested lord Montague to give him his hand, calling him by the name of brother, as if in acknowledgement of the union of their families, by the marriage of the young Capulet and Montague; and saying that lord Montague's hand (in token of reconcilement) was all he demanded for his daughter's jointure: but lord Montague said he would give him more, for he would raise her a statue of pure gold, that while Verona kept its name, no figure should be so esteemed for its richness and workmanship as that of the true and faithful Juliet. And lord Capulet in return said that he would raise another statue to Romeo. So did- these poor old lords, when it was too late, strive to outdo each other in mutual courtesies: while so deadly had been their rage and enmity in past times, that nothing but the fearful overthrow of their children (poor sacrifices to their quarrels and dissensions) could remove the rooted hates and jealousies of the noble families.

Monday, August 15, 2005



Friday, August 12, 2005

Grace and Holiness II

How many of us knows the grace of the Lord is lavish and freely given to those who would accept it? But do we also know there is a place which stands a level I would say higher than that of having just grace alone? That is Holiness! yet as much as grace was given by God through His redemptive work on the cross. Holiness comes as a choice just just as much as it is to accept the Lordship of Christ in our lives and we cannot attain salvation by our own of efforts alone, not by works but by His grace taking us in and being His very children. Holiness likewise isnt something we can attain just by choice but in many similiar means to salvation we have to acknowledge we are have sinned and by ourselves are weak. Should we ever choose to justify our own sins, we are but justifying it to the standards of the flesh and in the end we're find that "its-not-so-wrong-after all" to sin.But if we take it to the throne of grace, yes! we are guilty as charged! yet the sentence had very well been paid on the cross of which also our sins had at that very instant been washed by the blood of Jesus. and the outward expression would be that we will share the love of Christ with some one else with zeal. Similiarly when we desire the likeness of Christ in all of His holiness, He will give to us His Holiness
7 " 'Consecrate yourselves and be holy, because I am the LORD your God. 8 Keep my decrees and follow them. I am the LORD, who makes you holy. (leviticus 20: 7,8)

These two verses clearly shows firstly we have to choose holiness to please God by keeping in step with Him and obey Him, then will accept us as living sacrifices pleasing to Him and make us Holy. We must allow God do an internal surgery within us with his utensils consecrated by Him at His altar having laid bare to cut out the cancerous cells of sin growing within us. That which is one the word of God

12For the word of God is living and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. (Hebrews 4:12)

and when the surgery is an ongoing process and its only through when we meet Christ again with a glorified body. Then at the time of Moses only the priest were allowed into the Holy of Holies. and even so they must do all the ceremonial cleansing on themselves and have themselves offer the necessary sacrifices for the atonement of their sins and the sins of the people. Yet even so, they fear the wrath of the almighty God.
They enter in cautiously hoping they had laid all of themselves together with the sacrificial lamb, they even had to burn the incense, to hide the stench of flesh from God. Now we have the opportunity having access into His presence by the sacrificed blood of Jesus Christ the lamb slain to shed His blood as a covering and He even called us to be His very own!

9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. (1 Peter 2:9)

We can either choose to be the people who are always coming to the priest to slaughter the lamb in atonement for their sins outside of the Holy of Holies when we already have been called unto Himself at the throne of Grace in all of His Holiness radiating on us that we will reflect Him to our generation? We must step into the level not of just attaining Grace and enter further into His Holiness and be changed from glory to glory within the operating theatre of consuming fire of a Holy God and yet its comforting to know we are in the hands of love who formed us for a purpose and destiny,in a sweet intimate communion with Him. Allowing His beauty to melt away all of our ugliness,bitterness and pain.
Having put us at strategic places of influences whatever our lot may be in society, God has put us where we are to set the standards and not us being the ones who crumble under societal pressures of a generation of which it's morals are crumbling from within it walls,walls and pillars which they have held on to as crutches of security are falling under it's own weight of sin. And God had set us apart a Holy people, a generation laid bare before Himself as a living sacrifice, a broken vessel all pour out to Him and all sold out to Him and We will take the gospel of Christ and shake our nations with the Spirit flowing out from a brokeness of Spirit and dead in flesh to which had been once a box He was often limited to and He will show the people of the nations His Holiness and they will turn to Him, convicted of their sins and they'll recognise their need of God in their lives. The wheels had already been set in motion and God is doing a work to turn the nations back to Himself and He will take that which is consecrated and Holy,set apart and He will use as a vessel.
He is asking us "whom shall I send?"
What is your response to Him? When will we remove our sandals-of which we so afraid of getting our feet dirty. When are gonna let the coal touch our lips- lips that spurts forth the very things indwelt within our hearts. and be a man after the heart of God-Devoted and reliant on the lover of our soul, A heart that desires only to please God the one he loves so much.
A man whose Heart is pure and hands clean, keeping the word of the Lord within His heart so that He will not sin.




Wednesday, August 10, 2005

All of me none of Christ- None of me and All of Christ

How often do we put ourselves at the altar wanting to offer all of ourselves to God and find yet we're still very much the same? Tears streaming down our cheeks and eyes all welled up,red and swollen and yet walking outta church fearing that we will fall back into our carnal self. There is absolutely nothing wrong with that,you acknowledged you are very much yourself, frail n weak like every other human capable of sin.We walk back still very much as humans from the altar but we have left a part of ourselves,a decision to fellowship with the almighty God through the communion with His Holy Spirit, He forgives us time and time again for the very reason to have us bring ourselves in an acknowledgement of our need of Him to live through us knowing very well the the self is ever so willful against even to the gentle prompting of the Spirit inside of us.
17For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. (Galatians 5:17)

It is by the recognition of our very own filth and weakness then that we are made strong through Him and in our Lord Jesus. It is an everyday thing to lay own flesh down on the cross of Jesus of whom had carried it first taking for us the yoke of heaviness that which is the very weight of sin, but a yoke that is light which is His righteousness. Not that it is easy to live a holy and upright life from then on but we can stand with such a confidence at the throne of grace, why? because We have the the confidence to come before the throne of grace to ask in all our lack and in all our weaknesses, the strength to stand and with His immeasurable love cast out all fear that is within us of falling back into our sinful nature, we can make a decision to live a Holy life for the glory of God, radiating the very likeness of Christ's Holiness not of one incapable of sinning but one that is capable of not sinning,who knows our every shortcomings and yet His grace will always be sufficient for us. It is a matter of a decision to desire His Holiness in our lives and live it! We have to do what we can do and God will do what we cannot do in this like that of Jesus having to ask the people roll away the stone,something they can do and Jesus did what they can't by raising Lazarus from the dead~ something I learnt from listening to a City Harvest Sermon by Ps Kong Hee. There is a part we have to play in His Kingdom, not working for salvation but We attain our salvation to do great works through Jesus Christ our all in all.
When we are so full of ourselves, it directly implies there is no space for Christ to live in us, when there is still alot leiz....okay there is abit of Him.When there is abit of ourselves, there is more of Him in us but when we put down our the entirety of who we are before God and take our the cross, a decision to put our very self to death and have His Spirit dwell within us, He will not just fill us to our capacity we thought we are made of...the moment we accept the Lordship of Christ and obey Him, put off our old self and put on our new self which is the righteousness of Christ Jesus, redeemed child of the most high God, We'll have an unlimited access into all that He is and has installed for us being poured out in all His power

20Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us ( Ephisians 3:20)

And to think people always equate this approval of God and His anointing on certain people exclusively when actually it is all about you choosing to live a life that is all about JESUS by knowing Him through an intimate relationship He had purposed and called us for and that when exalt Him, He will draw all men to Himself through us His broken vessels for Him to flow through and influence those around us!









Friday, July 22, 2005

CET PRESENTATON

Luke 20
The Authority of Jesus Questioned
1One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him. 2"Tell us by what authority you are doing these things," they said. "Who gave you this authority?"
3He replied, "I will also ask you a question. Tell me, 4John's baptism—was it from heaven, or from men?"
5They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?' 6But if we say, 'From men,' all the people will stone us, because they are persuaded that John was a prophet."
7So they answered, "We don't know where it was from."
8Jesus said, "Neither will I tell you by what authority I am doing these things."
The Parable of the Tenants
9He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. 10At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12He sent still a third, and they wounded him and threw him out.
13"Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'
14"But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' 15So they threw him out of the vineyard and killed him.
"What then will the owner of the vineyard do to them? 16He will come and kill those tenants and give the vineyard to others." When the people heard this, they said, "May this never be!"
17Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone[a]'[b]? 18Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."
19The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
Matthew 21:23-46

The Authority of Jesus Questioned
23Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. "By what authority are you doing these things?" they asked. "And who gave you this authority?"
24Jesus replied, "I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25John's baptism—where did it come from? Was it from heaven, or from men?"
They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 26But if we say, 'From men'—we are afraid of the people, for they all hold that John was a prophet."
27So they answered Jesus, "We don't know." Then he said, "Neither will I tell you by what authority I am doing these things.
The Parable of the Two Sons
28"What do you think? There was a man who had two sons. He went to the first and said, 'Son, go and work today in the vineyard.'
29" 'I will not,' he answered, but later he changed his mind and went.
30"Then the father went to the other son and said the same thing. He answered, 'I will, sir,' but he did not go.
31"Which of the two did what his father wanted?" "The first," they answered.
Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.
The Parable of the Tenants
33"Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 34When the harvest time approached, he sent his servants to the tenants to collect his fruit.
35"The tenants seized his servants; they beat one, killed another, and stoned a third. 36Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37Last of all, he sent his son to them. 'They will respect my son,' he said.
38"But when the tenants saw the son, they said to each other, 'This is the heir. Come, let's kill him and take his inheritance.' 39So they took him and threw him out of the vineyard and killed him.
40"Therefore, when the owner of the vineyard comes, what will he do to those tenants?"
41"He will bring those wretches to a wretched end," they replied, "and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time."
42Jesus said to them, "Have you never read in the Scriptures: " 'The stone the builders rejected has become the capstone[a]; the Lord has done this, and it is marvelous in our eyes'[b]?
43"Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed."[c]
45When the chief priests and the Pharisees heard Jesus' parables, they knew he was talking about them. 46They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.


Mark 11:27-12:12


The Authority of Jesus Questioned
27They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28"By what authority are you doing these things?" they asked. "And who gave you authority to do this?"
29Jesus replied, "I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30John's baptism—was it from heaven, or from men? Tell me!"
31They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Then why didn't you believe him?' 32But if we say, 'From men'...." (They feared the people, for everyone held that John really was a prophet.)
33So they answered Jesus, "We don't know." Jesus said, "Neither will I tell you by what authority I am doing these things."
Mark 12
The Parable of the Tenants
1He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey. 2At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. 3But they seized him, beat him and sent him away empty-handed. 4Then he sent another servant to them; they struck this man on the head and treated him shamefully. 5He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
6"He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'
7"But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.' 8So they took him and killed him, and threw him out of the vineyard.
9"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10Haven't you read this scripture: " 'The stone the builders rejected has become the capstone[a]; 11the Lord has done this, and it is marvelous in our eyes'[b]?"
12Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
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Target audiences of
i) Matthew : Mainly were the Jews and Jesus as being their awaited messiah and secondarily also to the gentiles
ii) Mark : Mainly to the Gentiles in Rome
iii) Luke : Mainly to the gentiles but also to the believers in the early church through correspondence with Theophilus as like to the book of Acts. Theophilus was as most theologians suppose a Roman official or in the upper echelons of society then responsible to have seen into the copying n distribution of the written gospel by Luke



The teachers of the law, chief priests and elders (KJV interchanged teachers of the law as being scribes) and scribes then held judicial powers then given as in tradition to sit in Sanhedrin and later independent legislative positions in the synagogues* apprehended Jesus and asked by whose authority is He doing these things
-incognizant of Jesus’s ministry and deity being the very son of God despite having even seen miracles performed
-scrutinized and skeptically saw Jesus’s ministry as being unorthodox to that of the law being in contrast and
blesphemic when in actual fact Jesus came to fulfill the law and not abolish it (Matthew 5:17)

Jesus used then what was familiar to them in reply to their confrontation by asking “30John's baptism—was it from heaven, or from men?
John’s baptism was as that of the traditional Jewish ceremonial cleansing albeit the teaching into the Messianic coming of the Lord Jesus and baptized the people into “repentance” and to prepare ye the way for the Lord …. Matt 3:3 thus it was on one hand a written law of ceremonial cleansing and from whom did the law come from? God , yet also had in itself the messianic promise of the Lord Jesus coming to save. No indication otherwise that John’s baptism was from man.

From there Jesus proved His point on a basis that these teachers of the law, are people pleasing and yet they knew the people were for John being a Prophet of God and that the baptism came from God interchangeably used with the term ‘Heaven’, and somehow or rather there is nothing substantiating baptism being that which is from man. Yet if they were to reply saying John’s baptism was from Heaven, why then are they not listening to Jesus who is also sent down from God which then brings them down to the following parable of the wicked tenants.

Since most commentators describe the parable being an allegory to depict the rejection of Jesus’ s authority being sent by the Father and well instead that He being the very son whom was supposed to be respected, and to claim that due allegiance back having the tenants recognize they’re indebted to the Lordship of the Father, He was beaten and killed for what they thought would earn themselves the inheritance, whereas that sought allegiance in claiming the fruits of the vineyard to which they were leased on the count of privileges, and a return of it will be required of them in portions from their produce were called upon by the servants sent also by the Father and yet they were mistreated and beaten, thrown out without the return of allegiance they called to claim for. That being the very prophets like John the Baptist. If they rejected John who was sent by the Father, and He knew they’ll reject Him likewise and kill Him to satisfy themselves in the religion they’re in without opposition as their presumed inheritance, the Abrahamic covenant. Yet with their rejection of the son and having killed Him. 9"What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Others many suppose will have to be the gentiles as the Gospel of Matthew hits this parable with two additional parables. The Two sons which points out the distinction of the teachers of the law having known the law, yet not obeying but the sinners whom were in their lower social caste whom they called sinners initially rejecting the Law but turned and followed .prior to the parable tenants and the Wedding Banquet depicting the many who were called into His kingdom but not all were clothed in some would say His righteousness (Unless your righteousness surpasses that of the Pharisees, you will not enter the Kingdom of Heaven), to be in the banquet .that was all before which, Mark and Luke whose main recipients were mainly gentiles who felt need not to make so much that comparison. But in this case here, it’s a matter of giving the due allegiance and accept the authority of Jesus.

It went on further yet with the Builders rejecting the stone which eventually became the capstone.
The Capstone which is mostly also interchangeable as being the chief cornerstone. That cornerstone analogy , If I can co-relate to some of the epistles of Peter and Paul.


1 Peter 2:4-10
The Living Stone and a Chosen People
4As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. 6For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."[a] 7Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone,[b]"[c] 8and, "A stone that causes men to stumble and a rock that makes them fall."[d] They stumble because they disobey the message—which is also what they were destined for.
9But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. 10Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy
Ephesians 2:11-22
One in Christ
11Therefore, remember that formerly you who are Gentiles by birth and called "uncircumcised" by those who call themselves "the circumcision" (that done in the body by the hands of men)— 12remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.
14For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17He came and preached peace to you who were far away and peace to those who were near. 18For through him we both have access to the Father by one Spirit.
19Consequently, you are no longer foreigners and aliens, but fellow citizens with God's people and members of God's household, 20built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21In him the whole building is joined together and rises to become a holy temple in the Lord. 22And in him you too are being built together to become a dwelling in which God lives by his Spirit.

These two I think quite puts everything together that Christ is that Chief Cornerstone by which we are to lay ourselves in unison with Him, and submit ourselves to His authority in that being set proper as being God’s people. The fonts highlighted in blue does suggest having the recipients as gentiles being also called God’s people and His Children. Because these terms ‘God’s people’ and having to introduce The Father’ concept to the gentiles is somewhat foreign but telling them that this relationship is given to us by His Spirit that had reconciled us into sonship being heirs and co-heirs with Jesus Christ.
But to those who reject him and undermine His authority as being from the Father, or tries to in His own righteousness stand in His own will fall and break or crushed under His judgment as some commentators put it. I’d say it has not altogether be on the point of being gentile or Jew but a beseech or appeal to accept Jesus’ s authority from the Father.

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Footnotes:

i) The son being sent in the parable of the tenants does suggest for some theologians that He is the last line of hope to claim the revenue, or the last appeal before the owner pass out His judgment on the tenants
ii) To the parts where the servants were sent prior to the son, the prophets to claim back His due allegiance from the People ;
Luke 11:47-52
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
iii) In reference to the Thomson chain bible, its noted that on all of these gospels, the parable of the tenants is believed to be on the same sitting.